Monday, January 19, 2015

Caesar's First Invasion Celtic Britain


Celtic Tradition of Raven: 

I have fled in the shape of a raven of prophetic speech (Taliesin). The raven offers initiation—the destruction of one thing to give birth to another. For deeper understanding, the heroine must journey through darkness to emerge into morning's new light. 


INTRODUCTION


The epic historical fantasy, APOLLO’S RAVEN, is the first unpublished novel in a series, Celtic Spirit Warrior Chronicles, set in Ancient Britain, Gaul (modern day France), and Rome prior to the invasion of Claudius in 43 AD. Although Julius Caesar's invasion of Britain occurred approximately 90 years earlier in 55 and 54 BC, there is historical and archaeological evidence that suggests these invasions were not momentary diversions from Caesar’s conquest of Gaul. It was a plan to establish powerful tribal dynasties in southeast Britain that were loyal to Rome.
Julius Caesar Statue
Statue of Julius Caesar

The next series of posts will summarize events that precipitated the final Roman invasion of Britain in 43 AD. The article below highlights Julius Caesar’s first invasion of Britain in 55 BC. Following his invasions, pro- and anti-Roman factions arose in Britain that provides the backdrop for APOLLO’S RAVEN, an epic tale about the odyssey of a Celtic warrior princess who meets the great-grandson of Mark Anthony.



Caesar's Invasion Celtic Britain


Planning


In 55 AD, Caesar was anxious to invade Britain because powerful British chieftains were aiding Celtic tribal leaders in Gaul with their war against Rome. Most of Caesar's information about the geography and culture of Britain was limited and derived from traders. Thus, he wanted to learn more about the island's size, the names of tribal rulers, their military state and organization, and the harbors suitable for landing larger vessels. He dispatched Commius, the King of the Atrebates Tribe in Gaul, to persuade the British chieftains to negotiate terms upon his landing in Britain.
Dover Cliffs Britain
White Dover Cliffs Britain


As Caesar prepared his fleet for the British excursion from Gaul (modern day Boulogne France), news of his aggressive intentions reached the tribal rulers in southeast Britain. In response, they sent envoys to Caesar promising hostages and tribute. Encouraged by their willingness to negotiate, Caesar allowed the envoys to return home. Unbeknownst to him, one of the chieftains took Commius as prisoner.
Ancient Roman Ship Frieze
Roman Ship Image on Frieze



Roman Landing


At midnight in late summer, eighty ships that transported two legions (about 10,000 soldiers) sailed for Britain. Caesar left instructions for 18 ships to transport the cavalry further north on the coastline. When his warships first reached the British shore early the next morning, the white hills (modern day Dover Cliffs) were lined with warriors armed with spears. With only a thin beach on which Caesar’s troops could disembark, the Celtic fighters held the vantage of being able to hurl their spears down on them. Since the landing was impossible, Caesar directed his fleet seven miles north to an open, flat expanse of shingle beach. British horsemen and charioteers followed Caesar’s ships on the hilltops as they sailed up the coastline.
Collapse White Cliffs Wall Britain
Coastal White Cliffs Near Dover



Battle on the Beach


After landing at the new location, Caesar's forces faced formidable Celtic warriors who were waiting on the beach ready to fight. Roman soldiers were forced to jump overboard into the channel water without knowing how deep the bottom was. Laden with heavy equipment, the Romans struggled to maintain their footing in the surf as they fought Celtic horsemen who seized very opportunity to dash their mounts at isolated groups struggling to get ashore.
Celtic Shield British Museum
Celtic Shield La Tène Style

The Romans, finding it impossible to keep formation, at first panicked in battle. Caesar ordered his warships to catapult hot fire of sling-stones, arrows, and artillery at the British warriors to drive them from their point of vantage. Caesar recounts an eagle-bearer from the Tenth Legion emboldened his comrades by leaping into the water and shouting, “I, at any rate, shall not be found wanting in my duty to my country and general.”
Once the Romans were firmly on land, their troops charged and routed the Britons. After the British were defeated near the coastline, the tribal rulers dispatched envoys to discuss terms of surrender to Caesar. Commius, the Atrebates King who Caesar had earlier sent to Britain, was released. The envoys promised to meet Caesar’s every need and allowed him to use the natives at his disposal.
Pebble Beach Deal UK
Shingle Beach Near Deal UK,
Location of Caesar's Landing in Britain



Tidal Phenomenon 


On the fourth day of the Roman expedition, the ships carrying the Roman cavalry were driven back by a sudden storm. On the same night, the full moon brought a tidal phenomenon that Caesar had not been prepared to face. Waves surged up the beach and destroyed or damaged most of his ships. Some of the soldiers repaired the damaged ships using the timber and copper from the worst wrecks while others foraged for corn in the surrounding fields. As a consequence of this calamity, there was a marked change in the attitude of the Celtic chieftains who secretly met and pledged to take up arms again and starve out their invaders. They covertly called upon their followers to fight.
Ancient Roman Warship Model
Roman Warship Model

Caesar was unaware of this treachery as there were no signs of hostile movements by local inhabitants who continued to farm and visit the Roman encampment. That all changed when outposts outside the main camp reported there was a cloud of dust in an area that had been taken by the Romans. Now suspecting a new plot had broken among the natives, Caesar ordered a battalion to march a considerable distance to where warriors in chariots had ambushed some of his soldiers foraging for food.
Cliffside Dover Cliffs Britain
Coastal White Cliffs Britain




Chariot-fighting


In the subsequent battle, Roman infantrymen were thrown into confusion by the British use of chariot-fighting, a fighting tactic which they had never encountered in warfare. The charioteers, galloping wildly down the whole field of battle, terrified the Roman soldiers by charging their horses into the melee of fighting. A fighter would leap out of the chariot and fight on foot. Meanwhile, the driver would take position a short distance from battle to retreat if they became overpowered. Even on the most treacherous terrain, the charioteers had perfect control over their horses. Hence, the Britons combined the skill of an infantryman with the mobility of the cavalry. It was only through military discipline that the Romans were able to overcome their opponents. After the victorious battle, Caesar returned to base camp with his remaining troops.
Celtic Horned Helmet
Celtic Horned Helmet
Found at River Thames Date 150-50BC


Roman Victory


News of Caesar’s weakened position and an appeal to expel the invaders from their entrenchments spread throughout the countryside. Another wave of enemy forces advanced on foot and horseback toward the Roman encampment. Caesar charged his two legions against these tribal forces which were ultimately not able to withstand the Roman attack. In retaliation for the British treachery, several of the native farms were burned to ashes.
Celtic Village of Roundhouses
Ancient Celtic Village
Roundhouses

Finally, the tribal chieftains agreed to surrender under the terms that the number of hostages previously imposed would double. With the equinox close on hand, Caesar feared his repaired ships might not withstand the ocean’s storms and thus he sailed back to the Continent with only a few of the promised hostages. When he ordered the remaining hostages be sent to Gaul, the British rulers refused to send them.
During the following winter months, Caesar ordered his generals to build a fleet of newly designed ships that could better handle the seas in the British Channel for his second invasion.

(To be Continued)

References:
Julius Caesar, translated by F. P. Long, 2005. The Conquest of Gaul; United States: Barnes & Noble, Inc.
John Manley, 2002. AD 43—The Roman Invasion of Britain. Charlston, SC: Tempus Publishing Inc.
Graham Webster, The Roman Invasion of Britain; Reprinted 1999 by Routledge, New York.

Tuesday, December 23, 2014

Season’s Greetings; Apollo’s Raven Updates



SEASON’S GREETINGS The holiday season and New Year is a time to reflect on the blessings of family and friends who have enhanced our lives. I would like to thank everyone who has shared my adventures in exploring the mystique of the Ancient Celts and the Roman Empire on APOLLO’S RAVEN. This year, I have […]


The post Season’s Greetings; Apollo’s Raven Updates appeared first on LinneaTanner.com - Apollo's Raven.


Wednesday, December 3, 2014

Patheon of Celtic Gods and Goddesses


The ultimate adventure, when all the barriers and ogres have been overcome, is commonly represented as a mystical marriage of the triumphant hero-soul with the Queen Goddess of the World—Joseph Campbell.


Introduction

Previous posts on APOLLO'S RAVEN have provided an overview of Ancient Celtic religion and the pantheon of gods and goddesses. Although there are approximately 400 names of Celtic gods and goddesses which have been found throughout the vast area once inhabited by the Celts in Europe, from Ireland to Turkey, 305 of these names were inscribed only once. These were probably names of local deities. Only twenty names occurred with greater frequency and many of the Celtic gods and goddesses can be associated with Roman's. The Celtic polyvalent deity did not have exclusive functions, but they were adept in all things. They also appeared in many polymorphic guises that included zoomorphic forms which combined human and animal attributes.
Below in an overview of Celtic gods and goddesses who were more widely accepted by the ancient Celts across all regions.


Celtic Gods and Goddesses


Belenus

Equated with Apollo, Belenus was the most widely venerated of the Celtic gods. The previous two posts in APOLLO’S RAVEN detail the mythology and festivals associated with Belenus.
Lycian_Apollo_Louvre
Belenus Equated with Apollo, God of the Sun and Healing


Cernunnos

Another popular god is the antler-god referred to as Cernunnos. He is the patron of the chase and the lord of the forest. Holed antlers discovered in Herfordshire UK appear to have been used as a human headdress, a practice widely presented in ancient cultures. Cernunnos was one of many zoomorphic (animal-like) gods. He is depicted on one of the plates of the Gundestrup Cauldron.
Panel on Gundstrup Cauldron
Antler-God, Cernunnos; Panel on Gundestrup Cauldron


Epona

A zoomorphic goddess who is represented by a mare is Epona. Monuments to Epona are found all over from Wales through France and into the Rhinelands. Her popularity with the Celts demonstrates their high regard for the horse. Epona was also popular with the Roman cavalrymen. Associated with fertility, Epona is the epitome of the mother goddess. In studies of Welsh mythology, she may have been equated with Rhiannon—the divine queen. In Irish studies, Epona might be associated with Maeve, the queen of the Connacht and Macha of Ulstur.
Epona Flanked by Horses
Epona Flanked by Horses


Lug

Among the names of the Celtic gods that appear more frequently on inscriptions is Lug—the Irish Lugh,  the Welsh Llew, and the Gaulish Lugus. It is generally accepted that when Caesar spoke of the Gaulish ‘Mercury’, he was referring to Lugus—the inventor of the arts and crafts. Yet, there are elements of Lug’s character  that are also similar with Jupiter, Mars, and Hercules. He is associated with the spear as a Magical Weapon brought from the Otherworld.
Lug's Bloodthirsty Magical Spear
Lug's Bloodthirsty Magical Spear
At Lugdunum (modern day Lyons, France), the Gaulish Celts celebrated the ancient feast of Lugus. Following the Roman conquest, during the reign of Caesar Augustus, the feast was dedicated to the emperor. The same feast occurs in insular Celtic tradition on August 1st. In Ireland, the ritual is known as Lughnasadh, an agrarian feast in honor of harvesting crops.
The Irish Lugh was considered the greatest of all Celtic gods. The Dagda yielded command to him in the second battle of Magh Tuireadh. He is commonly known as Lugh of the Long arm or Hand. Of note, the Hindu perception of the sun rising, with its beams of light and its setting, was also likened to a great hand: “The god with the great hand stretches up his arms so that all obey.”  The Hindu solar deity, Savitar, also stretches out his hands to command day and night, suggesting a common Indo-European link.
Dagda Gundestrup cauldron
Dagda on Panel of Gundestrup Cauldron


Teutates, Taranis, and Esus

The 1st Century Roman poet, Lucan , writes the Celts had predominantly three gods: Teutates, Taranis, and Esus. Teutates was associated with the Roman god of trade, Mercury. The Celtic god of thunder, Taranis, is often equated with Jupiter; the Welsh word Taran means  ‘thunderer’. Esus was equivalent to the Roman god of war, Mars. His popularity among the Celts is evidenced by the number of Celtic names of gods joined to Mars on inscriptions.
God of Thunder, Taranis with Wheel and Thunderbolt, Equivalent to Jupiter
God of Thunder, Taranis with Wheel and Thunderbolt, Equivalent to Jupiter
The method of killing human victims in sacrifices depended on which god the offering was made to. Victims sacrificed to Teutates were drowned, to Taranis were burned, and to Esus were hanged. On the Gundestrup Cauldron, there is a figure held upside-down over what appears to be a pail of water, perhaps a sacrifice to Teutates. It should be noted that the names of these three gods were not widely found on inscriptions.
Teutates Celtic God of War on Gundstrup Cauldron
Victim Sacrificed by Drowning as Offering to Teutates; One Panel of Gundestrup Cauldron


Triplicate Goddesses

The concept of triplicate forms has roots in Indo-European mythology and philosophy. In Hindu belief, the Trimurti consisted of Brahma, the Creator; Vishnu, the Maintainer or Preserver; and Shiva the Destroyer or Transformer. Pythagoras saw three as the perfect number of the philosophers: the beginning, middle and end. The ancient Greeks believed the world was ruled by three gods: Zeus (heavens), Poseidon (sea), and Pluto/Hades (underworld).  The Fates, the Furies and the Graces are example of triplicate goddesses who were found in Greek mythology.
Three Graces Greek Mythology
Three Graces Greek Mythology
As in the Greek religion, the Celts viewed humans as body, soul and spirit; the world they inhabited as earth, sea, and air; and the division in nature as animal, vegetable, and mineral. Celtic goddesses were also often portrayed in triplicate forms as described below.

Mother Goddesses
Mother symbols were worshipped in triplicate from. In Gaul the title matres or matronae was used. Mother Earth was the symbol of fertility and figures of children, baskets of fruitm and horns of plenty were found all over the Celtic world. From Vertault in Burgundy was a triple mother goddess sculpture with a baby held by one hand while the other holds a towel. A triad of mother goddesses are carved on a plaque that is displayed at the Romans Baths (Bath, UK).
Triplicate Mother Goddesses Displayed at Bath UK Roman Baths
Triplicate Mother Goddesses Displayed at Bath UK Roman Baths


War Goddesses

The most famous war goddess, Morrigan is  interchangeable with Macha, Babd and Neiman. She embodies all that is perverse and horrible among the supernatural powers. In Irish literature, the story of Cu Chulainn features three goddesses—Morrigan, Macha and Babd— battle furies with an uncanny resemblance to Mcbeth’s three witches.

Babd
 
is one of the triple-aspect goddess of war who would fly over warriors in battle and give out terrible screams, both to frighten and to incite them to even braver and mightier deeds. In this role, she is known as Badhbh Catha, the ‘battle raven’. It is claimed that she appeared above the head of the warriors during the Battle of Clontarf in 1014 A.D., when Brian Boramha defeated the Vikings. Babd is associated with sexual desire and fulfillment, as are all of the deities of war and battles. She is often guised as a beautiful young woman, but  can also take the form of a raven or a hideous hag. When Babd appears in the Ulster cycle and incites Cu Chulainn to his last battle, she takes the form of the raven and waits to pick his corpse clean.
Mythological Raven
Celtic Goddesses of War Can Take Shape of Raven


Macha 
is the second aspect of the triple goddess of war who is featured in the Ulster cycle. One legend states that she was forced to race the King of Ulster’s horses while she was pregnant. She wins the race, but gives birth to twins as soon as she crosses the finish line. In her shame and anger, she curses the men of Ulster that, whenever they needed their strength most, such as on the eve of battle, they would be as weak as a woman in childbirth for nine days and nights. Like her sisters, she is associated with war and sexual gratification. She is closely connected with battle trophies of the goriest nature, especially severed heads, which were known as Macha’ s Acorn Crop.
Macha Curses Men of Ulstur
Macha Curses Men of Ulstur


Morrigan
 
is the third of the triple goddesses of war who appears in both the Mythological Cycle and the Ulster cycles, particularly in  the Cattle Raid of Cooley. She is seen as a weeping woman washing blood-stained shrouds at a ford in a river. This is an omen, particularly to a warrior on the way to battle. In one legend the Dagna encounters her washing blood-stained clothing in a stream. At the end of the legend, she gives a dire prophecy to the fate of humankind and the world. She is associated with war, grief, mutilation, shape shifting, and sexual gratification for its own sake.


Conclusions Ancient Celtic Religion

Ancient Celtic religion conjures both utopian and horrific images. The Celts demonstrated their spiritual kinship to nature and love for the Mother Goddess through their artwork and reverence for sacred groves. Their beliefs and philosophies are similar to the Greeks and Hindu Brahmins. Ancient Druids studied the nature of moral philosophy and believed the human soul is indestructible. Their belief in the immortal soul can be associated with the Greek Philosopher, Pythagoras, who was famous for his philosophy that the soul was immortal and went through a series of reincarnations that included animals and plants.
Celtic Cauldon Gundstrup
Gundestrup Cauldron
The Celtic belief in the soul ties in with their darker side of keeping enemies' heads as trophies after battle. This practice was based on their belief that the head was the temple of the soul. Possessing an enemy’s skull was the same as capturing his soul and retaining its power. The soul is the continuation of the existence of a person and includes all of the functions of personality.
Stonework at La Roquepertuse Cult of Head
La Roquepertuse Gateway of Skulls
Finally, the Celts viewed the gods as their ancestors and creators who were more like supernatural heroes and heroines. Celtic gods and goddesses were multi-functional and could take different forms that included those of animals. Humans were sacrificed to the Celtic gods and goddesses to assure their favor in wars and harvests.

Upcoming Next Series
The next series of posts will discuss the rise of rival Celtic tribal dynasties in Britain between the time of Julius Caesar’s invasions in 55 – 54 B.C. and the final Roman conquest in 43 A.D. under Emperor Claudius.
Overview White Cliffs Britain
White Cliffs Near Dover Britain

References
  1. John Davies, The Celts: Prehistory to Present Day; 2005; Sterling Publishing Co., New York.
  2. Julius Caesar, translated by F. P. Long, 2005. The Conquest of Gaul; United States: Barnes & Noble, Inc.
  3. Peter Berresford Ellis, The Druids, 1995William B. Eerdmans Publishing Co., Grand Rapids, MI.
  4. Steve Blamires,Magic of the Celtic Otherworld: Irish History, Lore & Rituals, 2009, Llewellyn Publications, Woodbury, MN.
  5. Joseph Campbell, The Hero with a Thousand Faces, 2008Bollingen Series IVII, Third Edition; New World Library, Novato, CA

Thursday, November 20, 2014

Monday, November 17, 2014

Thursday, October 23, 2014

Ancient Celtic Religion: Apollo, God of Sun

Throughout the inhabited world, in all times and under every circumstance, myths of man have flourished; and they have been the living inspiration of whatever else may have appeared out of the activities of the human body and mind…the very dreams that blister sleep, boil up from the basic, magic ring of myth—Joseph Campbell


Ancient Celtic Religion: Apollo, God of Sun


Historical and archaeological evidence provide both utopian and horrific images of Ancient Celtic Religion.The Celts demonstrated their spiritual kinship to nature through their artwork and reverence for sacred groves. The Ancient Druids believed the human soul was indestructible and was a continuation of a person’s existence that included all the functions of personality. Warriors kept their enemies’ heads as trophies after battle based on their belief that the skull was the temple of the soul. Possessing an enemies’ skull was the same as capturing his soul and retaining his power.

The Celtic belief in the immortal soul was similar to that of Greek philosopher, Pythagoras, who thought the soul transmigrates from one body to another (metempsychosis) and could include the bodies of animals and plants (reincarnation). Perhaps, this belief in reincarnation accounts for the Celtic mythology of shape shifting—the ability of an entity to physically transform into another being or form.
Panel on Gundstrup Cauldron
Inside Panel of Gundestrup Cauldron
There were other religious and philosophical similarities between the Celts and Greeks, both of whom were world travelers and traders. Some of the Greek fables of Hyperborea may be based on accounts from those who explored France and the British Isles. Further, there is evidence suggesting the Greek rituals of Apollo may be based on Celtic festivities to their sun god. Stonehenge was known as Apollo's Temple in classical antiquity.
Celtic Cauldon Gundstrup
Gundestrup Cauldron

Celtic Trading Connections 

The Phoenicians traded extensively within Gaul (France) and the British Isles. They discovered Ireland when they sailed to trade with natives in Britain. Ireland was always a great place to trade and for this reason, the Roman Historian Tacitus said, “Its ports are better known for trade, and more frequented by merchants, than those of Britain.”

The Phoenicians undoubtedly imported their language, bartered their commodities, and exchanged their religious beliefs with the Celts.

Most geographical accounts of Celtic regions came from the Greeks, which the Romans later adopted. At the time of Alexander the Great, Pytheas, a citizen of the Greek colony of Massilia (Marseille, France), published accounts of his voyages entitled, “Tour of the Earth.” Commissioned by the Senate to explore the north, Pytheas landed in Britain and Ireland, the German and Scandinavian coasts, and possibly beyond Iceland.
Coastline Marseille, France
Marseille Coastline
In his accounts, Pytheas describes a frozen sea. The oldest Irish books refer to this as the foggy or coagulated sea. In both Greek and Celtic mythology, this northern sea is where departed souls go before they come to the icy part. The coagulated sea may refer to the contrary tides around the British Isles that could impede a ship’s travel, whirling it around and swallowing it up. These tides were formidable forces which destroyed several of Julius Caesar's warships when he invaded Britain in 55 – 54 B.C. (see previous posts in APOLLO’S RAVEN).
Collapse White Cliffs Wall Britain
Coastal White Cliffs Near Dover; Initial Site Where Julius Caesar May Have Tried to Land

Hyperborea and Association with Apollo


In Greek mythology, Hyperboreans were a mythical people who lived beyond the North Wind. The Greeks thought Boreas, the God of the North Wind, lived in Thrace and thus, Hyperborea lay north of Thrace. Diodorus Siculus identified the region of Hyperborea as Britain, an island in the ocean no smaller than Sicily. The island was reported to be fertile and have an unusually temperate climate. Hecateaus of Abdera wrote the Hyperboreans had a 'circular temple' on their island that some scholars have identified as Stonehenge, also known as Apollo's Temple since classical antiquity.
Stonehenge Britain
Stonehenge; Also Known as Apollo's Temple
Eratosthenes said an arrow that Apollo used to slay the Cyclops was hidden among the Hyperborians in his Temple made of wings. The Hyperborian high priest, Abaris, traveled to Greece and presented the sun god's arrow to Pythagoras, the Greek philosopher who believed the soul was immortal. It is of interest that inhabitants of the British Islands adorned themselves and their buildings with feathers, and many of them paid their rent with plumage. The Isle of Skye is in the native language called Scianach, the winged island.

Diodorus Siculus said that above all other gods, the Hyperboreans worshipped Apollo. Beyond the Gallic regions (France) to the north, the harp which was associated with Apollo was frequently played. Of particular interest was the Beltane Festival held on the eve of May, when Druids kindled prodigious fires on cairns (stacks of stones) to honor the sun god they referred to as Beal, Bealan, or the Latin name of Belenus. Near Edinburgh, there was a stone dug up with the inscription to Apollo Grannus.
Apollo-WaltersArs
Apollo, God of the Sun
During the Beltane Festival, two fires were lit side-by-side in every Celtic village. Men and beasts to be sacrificed passed between these fires, one of which was on a cairn while the other was on the ground. The purpose of the midsummer fires was to obtain the sun god’s blessings on the fruits of the earth.

It is remarkable that certain Greek feasts of Apollo were called Carnea, supposedly based on the killing of the prophet Carnus—the son of Jupiter and Eruope, and Apollo’s lover. Ancient Greeks, by their own confession, learned some of their philosophy and many of their sacred fables from the Gauls (Celts in France) and other ancient civilizations. It is highly probable they learned of the Beltane rituals either from travelers from Gaul or from citizens of the Phoenician colony of Massilia.

Even today, the Beltane Festival is wildly celebrated in certain locations on the British Isles.
Celtic Round House
Celtic Round House for Assembly


Immortal Soul

As discussed above, Abaris was a legendary Hyperborean healer, seer, and priest of Apollo. He traveled over Greece and into Italy where he discussed philosophy with Pythagoras and presented him with Apollo’s sacred arrow. It has been suggested by scholars that the doctrine of transmigration taught by Pythagoras may have actually been the Druidic philosophy that he learned from Abaris.

Pythagoras believed the soul was immortal and went through a series of reincarnations. He believed humans could reincarnate into either animals or plant forms. Pythagoras was reported to have said, “Once, they say, he was passing by when a puppy was being whipped, and he took pity and said: ‘Stop, do not beat it; it is the soul of a friend that I recognized when I heard it [i.e., the soul's voice.]’” Obviously, Pythagoras believed his friend's soul was actually doing the yelping.
Dagda Gundestrup cauldron
Dagda Gundestrup Cauldron
Diodorus Siculus, a 1st Century Greek historian, wrote: "The Druids studied the nature of moral philosophy, asserting the human soul is indestructible, and also the universe, but that some time or other, fire and water will prevail.”

According to Caesar, the bravery of the Celts sprang from their lack of fear of death, the result of their belief that the soul does not die. Certainly, the abundant evidence of grave goods is ample proof of faith in the existence of an afterlife. The Druids taught souls move between this world and the world of the dead—the Otherworld. Death in the physical world results in a soul moving to the Otherworld, whereas death in the Otherworld brings a soul back to this world.
Dying Gladiator
Statue Dying Celt

Cult of the Head

There is a prevalence of images of the human head at cult sites in virtually all regions believed to have been inhabited by the Celts. Similar to the Greek world, the Celts viewed humans as consisting of a body, soul, and spirit; the world they inhabited as earth, sea, and area; the divisions of nature as animal, vegetable, and mineral; the cardinal colors as red, yellow and blue and so forth.

The Celts venerated the human head above all else because it was the temple of the soul—the center of emotions as well as of life itself and a symbol of divinity and the powers of the Otherworld, the world of the spirits. To possess the enemy’s head was to possess his soul. As with so many aspects of the warrior’s life, the taking of an opponent’s head in battle, preferably by single combat, had a mystical significance. The head of the fallen enemy became an important prestige object for the warrior, as it revealed a deep bond between the victor and the vanquished.

The importance and extent of the cult of the severed head among the Celts is demonstrated by their display in shrines, either mounted in stonework as at La Roquepertuse in southern Gaul (France), or on wooden poles at the Bredon hill fort in western Britain. In both instances the heads were set up at the entrances. Perhaps the souls of these unfortunate warriors were now being used to provide symbolic protection for these fortresses.
Stonework at La Roquepertuse Cult of Head
La Roquepertuse Doorway
In Welsh and Irish myth, the severed head is believed to be imbued with supernatural power. When Bendigeitfran, one of the principal heroes in the cycle of Welsh legends called the Mabinogion is mortally wounded in battle, he commands his own men to cut off his head and bury it in London facing the east to guard Britain again foreign invasion. There are many other examples of talking heads of slain heroes found in Celtic mythology.

Conclusions

There are universal beliefs in the Ancient Celtic Religion which are similar to other religions, most notably the Greeks. Some of these similarities may be result of these ancient civilizations interacting with each other and adopting each other’s philosophies and gods. Based on Greek accounts, some of their mythology and gods (e.g. Apollo) may have been adopted from the Celts in addition to other ancient civilizations such as Egypt.

The next post will discuss the pantheon of Celtic gods and their association to Greek and Romans Gods.

References
  1. John Davies, The Celts: Prehistory to Present Day; 2005; Sterling Publishing Co., New York.
  2. Julius Caesar, translated by F. P. Long, 2005. The Conquest of Gaul; United States: Barnes & Noble, Inc.
  3. Peter Berresford Ellis, The Druids, 1995William B. Eerdmans Publishing Co., Grand Rapids, MI.
  4. Delaney, Frank, The Celts (London, 1986)
  5. John Toland, A Critical History of the Celtic Religion and Learning; 2013; AlbaCraft Publishing, Scotland.
  6. Stephen Allen, Celtic Warrior: 300 BC — AD 100; 2001. Osprey Publishing LTD., Westminster, MD, USA.
  7. Joseph Campbell, The Hero with a Thousand Faces, 200

Friday, October 3, 2014

The Kuykendall Post: THE KUYKENDALL REVIEW [BOUND BY BLOOD]

The Kuykendall Post: THE KUYKENDALL REVIEW [BOUND BY BLOOD]: THE REVIEW: “Bound by Blood is an amazingly clever novel with depth, drama, warmth, and one helluva bite.” —A.K. Kuykendall AUTHOR ...